Tag Archives: catechesis

Fostering faith through Vacation Bible School

Parent-led initiative brings a joyful side of the Church to small children

By Kyle Greenham
Northern Light

Jamie Schoorlemmer looks over the grounds of Moonshine Lake Provincial Park, where some children are trekking through the woods, some are reciting the actions to faith-themed songs, others are making “Holy Spirit” campfires with cheese, pretzels and other food.

It’s a welcoming sight for the Rycroft parishioner, who played a leading role in bringing Vacation Bible School to the area this summer.

For the parents and more than 30 young people who attended, the experience was also a welcomed return.

As Mass begins, the children and teenaged “captains” of Vacation Bible School perform the actions of some of the faith-based songs they’ve learned.

“People are so anxious to be together and have fellowship with each other, and the kids are missing each other too,” said Schoorlemmer. “We decided if restrictions lifted this summer we would make sure this camp became a reality.”

For the past 17 years, Vacation Bible School has been a parent-led initiative offering a few days of fun, faith formation, and community to Catholic families in the archdiocese, and especially their young children. The program, filled with different faith-based crafts, music, and activities, is largely drawn from the Catholic Vacation Bible School program by CatChat.

Organized by the parishes of St. Joseph in Spirit River and St. Peter and Paul in Rycroft, the camp is typically attended by families from the area. Families from Silver Valley, Grande Prairie, Fairview, Dawson’s Creek and elsewhere have also participated.

Arts and crafts are a major part of the activities during the three-day Vacation Bible School, held this year from August 9-11.

What inspires Schoorlemmer most is the joy Vacation Bible School brings to young Catholics.

“It’s been a gift,” she said. “Seeing the smiles on their faces and the love of Jesus that is apparent through it all. And in helping others come closer to Christ – if it makes that difference for even one person, then that makes all of the efforts put into this worth it.”

Both Schoorlemmer and Rycroft parent Denise Beaupre have helped organize and volunteer with the camp over its 17 years. It was in 2004, when the Oblates of Mary Immaculate brought a 10-day mission to the area, that the Spirit River and Rycroft parishes were first encouraged to form a youth ministry team.

Organizer Jamie Schoorlemmer

In 2007, the team decided to create an annual Vacation Bible School for Catholic families in the area and around the archdiocese. In the initial years, the school was held over five half-days at St. Joseph’s Church in Spirit River, but it was eventually moved into a three-day camping excursion at Moonshine Lake.

Sherry Bourke came to the camp this year with seven of her grandchildren, but over the years 10 of her own children have attended Vacation Bible School.

“I like that my children can meet others in their faith, and it builds a stronger sense of community through the parents as well. And it shows the kids that learning our faith can have fun elements too,” said Bourke.

“It’s been nice seeing my children who once participated now come back and lead as captains.”

Parent and grandparent Sherry Bourke

Jill Yuha brought her four children from their home in Silver Valley, having heard about the camp in Spirit River’s parish bulletin. It’s been a joy not only to see the fun her children had, but also the opportunity it provided her to meet with other Catholic parents, who also want to see their families grow and thrive in the Faith.

“It’s great to talk to other like-minded parents and have conversations that are relatable,” she said. “We all have little kids; we’re all raising them in the Church. As a mom, it’s nice to have other faithful families around.”

Parent Jill Yuha, with her youngest son Kyle

Much of the programming focuses on making the faith accessible and tangible to small children, whether by music, arts and crafts, theatre and other demonstrations. This year the school is studying the seven sacraments, and as a way of teaching baptism, each family made a holy water font.

“It’s all intermingled – the faith station is what actually teaches us about our main subjects – whether it be the sacraments, the angels and saints, Mary – but what the little ones often remember most is the crafts they made, the songs they sang,” said Schoorlemmer.

“It’s education for the captains and parents too. It’s a refresher for things they learned in catechism that they can now pass on at a child’s level. And it gives parents the experience to see ways to pass on their faith to their children. Now they have the tools to teach their own kids as well.”

More than 30 children and teens attended the Vacation Bible School this year, which has now been held in the Spirit River, Rycroft and Silver Valley areas for 17 years.

For the teenagers and young adults who volunteer with the school, Beaupre believes they particularly enjoy it as a place where they can fearlessly live out their faith.

“The kids don’t have to be afraid to share that they’re here for faith, whereas at school they may feel pressure to cover that up,” she said. “So to see their smiles, you can tell they just feel free here to be themselves. They can live the part of their life they have to cover up among peers and the world at large.”

Concerning the captains and leaders, Schoorlemmer adds,

“It makes my heart happy to see these young teens, who are out in that secular world where it’s not easy in this day and age, and they’re free to express their faith here. It gives them the courage to go beyond this campsite and move that faith out into the world.”

Archbishop Gerard Pettipas, Fr. Emmanuel Ekanem, and this year’s captains.

As parents who have devoted many years of time and effort to make this Vacation Bible School a reality each summer, both Schoorlemmer and Beaupre hope the Vacation Bible School will continue on into the next generation – as a staple event of fostering faith among Catholic families in the area.

“We heard one of the captain’s say ‘One day I’m going to run this camp,” said Beaupre. “Hearing that is so encouraging – that we’re raising little leaders.”

Conversations with Bertha: Eastern Catholics

“Conversations with Bertha” is a new feature that will appear from time to time in Archbishop’s Pettipas’ letters. These tales are of a purely Catechetical nature, and any resemblance between Bertha and any person known to the reader is purely coincidental.

Conversations with Bertha – #2
by Archbishop Gerard Pettipas, C.Ss.R.

I love pancake breakfasts.  When I see the sandwich board out that announces the Knights are having one after the Masses, I whisper a “Great!” under my breath.  I look forward to such occasions not only to have an elaborate breakfast (at least more elaborate than I cook for myself), but also just to meet people.  So a few weeks ago, that’s just what happened.  After I had filled my plate with pancakes and sausages, butter and syrup, and scrambled eggs, I wandered between tables looking for one that had one too many chairs for the people seated.  Lo and behold, Bertha was sitting next to any empty chair.

After an exchange of niceties with everyone at the table, Bertha turned to me and began.  “Your Grace, you know the Boychuck’s that live across the street from us … they say they’re Catholics as well.  But they don’t come to our parish; they go to the Ukrainian Church across town.  What’s that all about?”  As usual, I felt I needed to give some historical background to this.  My high school English teacher had more than once drilled this thought in my head: “any text without a context is a pretext.”  So I tried my best.

This conversation begins at a parish pancake breakfast, hosted by the Knights of Columbus.

“Well, Bertha, we have to see this from the perspective of the world in the first centuries of the Christian Church.  The Roman Empire was the dominant force from before Christ’s birth until a few centuries after.  They had followed upon the Greek Empire, so even though the Romans ruled much of the world around the Mediterranean, most of these people still spoke Greek and followed Greek customs.  The Roman Empire, in effect, had two centers of power: Rome, and Constantinople.  These came to be understood as the western empire (Latin speaking) and the eastern empire (Greek-speaking).  The Catholic Church was being established throughout both parts of the empire, but because their language, customs and ways of thought were different, the local Churches (or dioceses) were gathered around different patriarchates within these two arms of the Roman Empire.

“As the early Churches developed, they formed around specific cultures and languages which gave shape and form to their liturgies and some other practices.  These we still have in the Catholic Church as “rites”.  Of the 24 or so different rites in the Church, the largest and most extensive is the “Roman Rite”, which is found in most of the world.  Other rites also known to us in Canada are the Ukrainian, Syro-Malabar (from Kerala in India), Maronite (from Lebanon), and Chaldean (from Iraq and Syria) Churches.  Because the Church embraces so many, it is appropriately called “catholic”, which means universal.  In this sense, the Catholic Church is both local (in its diocese and its parishes) and universal (throughout the world).

Divine Liturgy celebrated by Ukrainian Catholics. Photo by Lincoln Ho

“Pope John Paul II drew our attention to this variety of Churches within the one Catholic family by stating that, “The Church needs to learn to breathe again with its two lungs – its Eastern one and its Western one.”  In his effort to bring together the East and West, the Holy Father issued two distinct challenges. Because Eastern Catholics are a minority, they must faithfully preserve their tradition and not be tempted to “Latinize” their practices.  By the same token, Roman Catholics should become more familiar with the liturgical and theological expressions of the Christian East.”

Bertha jumped in.  “So what have you done, Your Grace, to become more familiar with the Eastern part of the Church?  Have you ever gone to those places … Lebanon and Kerala and Syria?”

“Not all of them”, I admitted.  “But these days, many communities of these people now live in Canada.  We have many Ukrainian Catholics in western Canada; in fact, in our diocese there are Ukrainian Catholic churches in Grande Prairie, Hines Creek and High Prairie.  I’ve been to several of their Divine Liturgies – they call it that, rather than ‘Mass’.  But I have also attended liturgies offered by these other Churches.  When all the bishops in Canada gather at the end of September each year for our plenary assembly, those bishops are also with us, and one of our Masses or other prayer periods at the plenary will be conducted by those bishops.  While we Roman bishops don’t understand everything they’re saying, which is often in their own language, we recognize one another as full members of the one Body of Christ.”

Divine Liturgy celebrated by Ukrainian Catholics. Photo by Lincoln Ho

“You know, Your Grace, this is all so very interesting.  You open up my mind to so many things when we have these talks like this.  I thought all along that all Catholics are the same.  But I guess this isn’t true.

“Exactly, Bertha.  It’s especially amazing to realize that we can be so different in the Catholic Church, yet still be bound together in Jesus Christ by our faith, hope and love.  Our different rituals and languages are not barriers, but actually call us to love one another because we are both different and united.”  “I wish the whole world that we could be more like that”, Bertha offered.  “So do I, Bertha.  So do I.”

That’s when the Knights got everyone’s attention, and asked those who could to help put away the tables and chairs.  It was obvious that our pancake breakfast was over.  Some of us had fed on pancakes and sausages; others were fed with words and images.

Stay tuned for future installments of “Conversations with Bertha”